We Are the Transits
by Jeff Jawer
The Moon does not orbit the
Earth. The Earth and the Moon share a common point of orbit called the
barycenter which is close to, but is not exactly, the center of the Earth.
Thus, the so-called satellite, the Moon, has its pull on the larger body,
the Earth. The point is that even smaller bodies exert their influence on
larger ones.
In astrology we have a strangely
schizophrenic view of our relationship with the Sun, Moon and planets. In
one sense we rightly make ourselves the center of the universe. We place
ourselves in the center of the birthchart, defying the laws of physics, to
reflect our person-centered view of reality. We then interpret the chart and
the ensuing transits, progressions, etc. in relationship to our own lives.
This is all completely fair and completely human. But we occupy the center
without having influence on the planets. It is true that modern humanistic
astrology has invested us with the power of choice so that we are no longer
condemned to suffer under the "rays" of Saturn. But the choices are about
our responses. In no way are we considered to be capable of affecting the
planets themselves.
This is the year of the
Uranus-Neptune conjunction in Capricorn. Astrologers have described
eloquently and extensively the possible ramifications, transformations and
mutations this pair's marriage symbolizes. We have been reminded that the
last conjunction, also in Capricorn, corresponded with the birth of the
industrial revolution and radical change in daily human life. It seems
appropriate to predict similarly important changes this time around. Since
Capricorn deals with institutions, we expect surprises, upheaval and
discoveries in business, government, religion, family and so forth. Another
institution ripe for change is astrology itself.
The Capricornian logic of
astrology is that the cosmos is the grand source of energy and we are the
beings who receive this energy here on Earth. Inherent in this is the
essentially passive nature of humanity in relationship to the cosmos. How is
it possible for tiny humans to influence the massive planets, the Sun, the
Moon, and the stars? But in a post-Newtonian universe all is relative, and
there are no forces which do not act upon the other forces of the universe.
Just as the uncertainty principle has shown that the observer affects the
observed, it is time we recognize that the observer (the person) affects the
planets.
When one talks of the transit of
Saturn to his/her Sun, there is no reciprocity. The personal Sun receives or
is synchronized with the current forces of Saturn. The individual
experiences the contraction, clarity, and heaviness of Saturn. Nowhere is
there the notion that the natal Sun of the person influences Saturn. In
fact, we are saying that there is a connection between the present position
of Saturn and the birth position of the natal Sun. The vibratory rate is
such that the two are linked by some kind of aspect. The aspect describes
the nature of the link, but it is viewed as a one-way transmission. If the
observer affects the object in a physics lab, why can't the person affect
the transiting planet in the laboratory of real life?
At the heart of the issue is the
nature of human existence. We perceive ourselves as small in relationship to
the cosmos. We are temporal beings here for our average three score and ten,
while even the puniest planet endures for billions of years. We perceive
size (mass) and time as factors which tell us who is going to influence whom
(or what). But this is exactly the kind of Capricornian stuff that we are
now on the verge of leaving behind. In a relativistic universe all are
connected all the time.
How do we measure influence? We
have the sheer mass of the planets weighed against an individual person. If
mass or size implies power, can we say that the Rocky Mountains are more
significant than the thoughts of Einstein or the love we feel in our hearts?
Can we relate the experience of being human to cosmic forces? Well, if the
planets influence us, we must influence them. Energy flows both ways. The
deeper message is that human experience has meaning beyond the personal.
Life is cosmic. We are cosmic. And we are at a time in our human history
when we are preparing to rediscover this. All of the current UFO stories are
reminders that we are not really islanders separate from the rest of the
universe.
In fact, we have already changed
the planets in our changing consciousness of them. We have brought Uranus,
Neptune and Pluto into the light of our awareness and made them active
players in the field of human history. What were before only shadows now
play consciously in our world. We have changed the face of Saturn. He, the
devil himself, has been partially tamed as we have reassigned his most
infernal qualities to newly-discovered Pluto. We have also changed the
characteristics of Mars and Jupiter by replacing them as rulers of Scorpio
and Pisces with Pluto and Neptune. Mars as the ruler of a water sign was
still partially feminine. Pluto's displacement of Mars has left us with a
less balanced warrior. Jupiter's exile from Pisces leaves him all judgment
without compassion. These changes, brought about by astrologers, change the
way we see the universe and the way we experience it.
Dane Rudhyar, who was the first
to make us conscious of so much that is new in astrology, understood the
outer planets Uranus, Neptune and Pluto to be transformational. It is only
logical that their positions beyond the pale of Saturn connect us to the
galaxy and pull us away from the solar system. Symbolically, this means
bringing the individual beyond the ego and into connection with collective,
universal forces. With Uranus and Neptune mating in Capricorn, we can expect
the birth of a new aspect of humanity, one in which individual influence on
the collective is more clearly recognized. As astrologers we can then begin
to look at our transits as two-way events. Returning to our earlier example,
we can ponder how the natal Sun of someone can influence Saturn, how the
will, creativity and life-force of an individual can affect the collective
limits that Saturn represents. Every transit can be looked at in this way.
Each of us is a transit. The
birth chart is a set of transits that resonates within us. We aspect the
planets and have our impact on the universe. We can examine our relationship
with the cosmos in a less egocentric way when we recognize that we are not
separate, not disconnected from the big picture, not passive recipients of
cosmic forces. We can now look at each transit in a way that enlarges our
view of ourselves and reintegrates humanity into the greater whole in which
we live.
If Pluto is making a conjunction
to your Moon, it is likely that you will experience considerable emotional
change. Yet at the same time, you will also have the chance to nurture
Pluto, to provide food for purification and transformation. You can bring
caring to the death process so it may evolve just as you evolve as an
individual. Is the transit of Neptune bringing confusion to your Mercury?
Perhaps it also your chance to bring clarity to collective dreams, to help
Neptune articulate ideals, to communicate its compassion. The transit of
Uranus to your Venus brings chaos to your relationships? Perhaps Uranus
needs your love, your approval, your artistic touch so that revolutions
occur in more harmonious fashion.
We can re-examine every transit
as two-way conversation allowing us to have real communication with the
planets. In this way astrology prepares us for the 21st century and leaves
behind the stigma of fatalism which has kept it from fully contributing to
the modern world. Each of us can leave behind the limited view of being a
mere speck in a vast universe and remember that we are a fully connected
node of information, energy and power. In this way we can use astrology and
our lives to influence the future rather than to merely report it.